As if its thali wasn’t full enough, Judgment Day in the Ayodhya title dispute has landed in the UPA plate, sending it in a bit of a tizzy. Prime minister Manmohan Singh has issued an “appeal”, with the extraordinary line that “the determination of the issues need not necessarily end with this judgment, unless it is accepted by all parties.”
Swapan Dasgupta in The Telegraph, Calcutta:
“Both the votaries of Hindutva and the beleaguered defenders of the Nehruvian order were united in viewing the demolition as a point of rupture. For the former, the change would herald a Hindu reawakening; for the secularists, it threatened to destroy India’s pluralism and transform the country into a de-facto confessional State.
“Both sides of the confrontation, it would now seem, were guilty of hype. India wasn’t transformed into a Hindu Pakistan and the Constitutional edifice established in 1950 remained strong and intact. To borrow A.J.P. Taylor’s description of the 1848 revolution in Europe, the Babri demolition was a turning point in Indian history when history refused to turn….
“With the benefit of hindsight it would seem that the contemporary misreading arose from the premise that the Ayodhya movement was overwhelmingly an explosion of faith and sublimated Hinduness. The implication was that a new religiosity had penetrated the popular psyche and begun influencing secular life….
“The Ayodhya agitation encapsulated protest, millenarianism and modernity under one roof. It didn’t usher in Hindu National Socialism as its aesthetic detractors were convinced it would (leading to some facile comparisons of inept boy scouts in khaki shorts with Hitler’s stormtroopers). But it drove a stake through the heart of an incapacitated socialism.”
Read the full article: Twenty years too late